Spirit One Webzine

No one can say for certain, what the origin of Tarot is. We just don’t know.

But strong evidence suggests that they appeared around the mid 1400s.

They were called “carte da trionfi” (cards of the triumphs). And were used in a card game called “tarocchi” or “tarock”. It is said that the cards were adaptions of the Islamic “Malmuk” cards. It also suggested that the three decks called the “Visconti Trumps”, which were created for nobility, are the forefathers of the tarot cards.

The original cards depicted cups, swords, coins, and polo sticks, along with the king and two male subordinates. Later on the Queens, the Fool, and the trumps were added.

There is another school of thought from those of the Celtic/Faery tradition, that the images for the tarot cards came directly from Geoffrey of Monmouth’s “Vita Merlini” (1150).

And so the controversy continues.

During the 16th. century, it was common practice to desrcibe ones peronal characteristics within a poem by way of the tarot cards. This was called “tarocchi appropriati”.

The first mention of any connection between the Tarot cards and Hebrew letters was “The Comte de Mellet” which appeared in Court de Gebelin’s, “Le Monde Primitif” in 1781.

It is well known that common playing cards were used for divination purposes as early as the 8th. century. The arabians were known to have used a deck of playing cards that were called “naib”, just for this purpose. During the Crusades, this game of divination was brought back to Europe.

The first direct reference to tarot cards and divination came about in 1770, when the cartomancer, Jean-Baptiste Alliette, presented his “Etteilla” tarot deck. This deck contained 33 cards.

It was not until 1781, that interest in tarot as a form of divination, actually took root. This occured through the writings of Antoine Court de Gebelin and the Comte de Mellet. He theorized that the tarot was of Egyptian origin. And that they contained the keys to the writings of Thoth the Atlantean, Egyptian God of Mysteries.

In 1909, A. E Waite assisted in creating the Waite-Smith tarot deck. He commisioned the artist, Pamela Smith to design his deck. Waite was a memberof the Hermetic Order of the Golden Dawn. His pictorial descriptions deviated from the original suit names. Substituting Major Arcana and Minor Arcana for the Trumps and the Fool, High Priestess and Hierophant for Popess and Pope, as well as substituting Pentacles and Wands for the more traditional names of Coins and Batons.

The first deck that is still in its entirety is the deck painted by the Italian artist, Bonifacio Bembo. This deck was created for the Duke of Milan. The Catholic church condemned these cards as “the Devils picture book”.

It has been suggested by Idries Shah, in the text, “The Sufis” that tarot comes from the Arab word “turuq” which translates as “four ways”.

To the alchemists, the tarot represents the “anima mundi” also known as the Akashic records”.
The tarot deck is not only a deck of mysteries, but its history is also shrouded in mystery.
Whatever the origin of tarot and its connection to divination, one thing is certain. It is one of the more popular forms of divination practiced today.

Crick is the founder and retired High Priest of Whispering Woods (after 10 years of service), a Celtic/Faery witchcraft coven. Crick now serves as the Senior Elder of Whispering Woods clan which is comprised of four sister covens located in MD, PA and MO. Crick is a Master Geomancer, certified Master Herbalist and 3rd. Level Usui Ryoko Reiki and Sechim Master.
If this is too chic, then just Crick will do…
Mother Earth Gemstones – Quality Gemstones, Crystals, Fossils & more… http://MotherEarthGemstones.com

No, this isn’t Sherlock Holmes speaking. It’s just me again. Four has been on my mind today. The Emperor is IV and often is said to represent Aries. We just had that Super Moon, meaning a super-close full moon. My thanks to all those people who posted their photos on Facebook. Here we had rain and clouds, so I had to use my imagination. But along with that Super Moon we had the vernal equinox, that day when night and day are even heralding the first day of spring and the first degree of Aries. I’m an Aries fan. It’s my sun sign. I like beginnings of things, along with the middles and ends.

As one of my fours, The Emperor is the guy who makes decisions for the overall good of the empire. Not all of those decisions are popular but the Emperor is the one who makes them. Very recently I made a couple of decisions of my own. Two were to end a couple of affiliations that no longer worked for me. They were very personal decisions. They weren’t entirely popular with the people affected by them. But looking at my own long term stability, growth and happiness, they were right for me.

When I know a decision is not going to be easy, I really like the “Dear Abby” method of arriving at an answer. Dear Abby’s advice usually applies to people stuck in between the decision to leave or stay with a commitment, usually in discussing an abusive, once-romantic relationship. The question is, Are you better off with them or without them?

In both cases, I considered that question carefully. I wanted to make sure I was comfortable with the decision, like the Emperor taking care of the good of his empire first. But I also wanted to treat the topic with dignity as much as possible, including making sure in the process of the discussion that along with being clear and careful of others’ dignity I also preserved my own. I tend to sacrifice that. Maybe that’s part of The Hanged Man being part of my birth cards.

Since part of the lesson of the Emperor is that, when you implement something, like making a decision, you can’t always control everything about it, the “four” part of the Emperor talks about stability and that while a temporary ruckus might ensue from your decision, eventually stability and order and safety and balance are the goals. Sometimes the most important thing to remember is that your own personal empire has boundaries.

Boundaries are a funny thing. Some people view the stretch of territory beyond that boundary to be wilderness ready for annexation. They risk or ignore or perhaps just don’t care that on the other side of their empire is likely someone else’s empire or at least their patch of grass. Boundary issues, we call it.

Sticking to your own boundaries can be seen in another four in the tarot, the 4 of Pentacles. Sometimes this is called the “miser” card but a little more broadly this can be thought of as the prudent use of resources. Not only does it talk about curbing that wild spending streak (Inner Child: Well, THAT’S no fun. Outer Me: We haven’t heard from YOU in a while), but it also talks about maintaining stability with what you truly control and not trying to go beyond those boundaries. So, while I might wish to assuage any hurt feelings caused by misunderstanding my decisions, ultimately the only person’s feelings I really control are my own.

I can still wish no one had been upset by my decisions or hurt by misunderstandings. But like the 4 of Pentacles, there’s a point where going beyond my own scope is not productive to me or to others. Sometimes you just have to sit tight and wait for people to adjust to the change. I owe them that, at least. It’s a sign of respect.

I could actually make things worse if I spoke out further than my original statement. There’s a certain wisdom to the advice, “Don’t apologize. Don’t explain” especially if you have the urge to do it “pro-actively” when someone didn’t actually come to you for the apology or explanation. Sometimes, well meant good will can serve to make the conflict worse. So, another four pops up, the 4 of Swords. Give it a rest. That’s advice to yourself, of course. Saying that to someone else is likely to get neither of you any rest!

One of the two decisions was first very clear. The other party wanted to end the association and left a voicemail with clear instructions. I happened to save it just in case I was listening with too much emotion at the time. But in contemplating the decision and listening again, I had to agree. I was truly better without the association. And then it got confusing. They wanted a face-to-face discussion. I wasn’t sure what that would accomplish other than to make me feel worse than I already did. I agreed with them. We’re done. But I don’t need a meeting. We’re just done and I wish them well.

And surprise, that made things worse instead of better. Since I’m so much more comfortable with new beginnings than endings, drawing out the conflict can even desensitize you to others’ feelings and it certainly does little to help them understand your own. So yet another four, the 4 of Cups, says, I’ll pass on the drama too. No, I didn’t need to meet. ‘Nuff said.

Strangely, with the parting of the ways in both situations, I felt oddly liberated. Sometimes it’s hard to know when you have a burden until you set it down for a while. Gee, that’s better! Breathe in the good air! The conflict that had been there a while was resolved for me by just letting go. No more trying to figure out a way to make it better without any real hope of it getting better. I love that Russian proverb: When the horse is dead, get off. Simple.

Nope, I’m not going to go into the details of either situation. They were professional associations and not dear personal ones. They weren’t my main source of income, just connections that I had hoped would be mutually beneficial. That little bit of distance helps to make the change easier for me and I hope for them too. Instead, I’d rather turn my energy to something more productive, something worth my time, something with a future, something like the 4 of Wands.

I love the 4 of Wands. It is stability without stagnation. It is energy expended without being dissipated and wasted. I’m Aries; I’m a fire sign. The 4 of Wands is the 4 of Fire and it can be seen as that cozy hearth-fire that serves, warms without burning and welcomes others to thaw beside it. My own hearthfire has taken the form of creating a new tarot deck, something cozy and warm, the Tea Tarot. It soothes. It refreshes. It takes the sting out of the day. It brightens the mind and warms inside and out. It can be the groundwork for a new beginning, a solid foundation and energetic. And I hope you will enjoy it!

Best wishes and calm, warm thoughts to all!

Pre-orders for the Tea Tarot are available now. Want a sneak peak? Click on the link below. Shall I pour? http://marciamccordtarotreader.blogspot.com/p/tarot-decks.html

Marcia McCord
707-235-4211 http://www.marciamccordtarotreader.blogspot.com/

Beltane — Holiday Details and History by Christina Aubin

Beltane is the last of the three spring fertility festivals, the others being Imbolc and Ostara. Beltane is the second principal Celtic festival (the other being Samhain). Celebrated approximately halfway between Vernal (spring) equinox and the midsummer (Summer Solstice). Beltane traditionally marked the arrival if summer in ancient times.

At Beltane the Pleiades star cluster rises just before sunrise on the morning horizon, whereas winter (Samhain) begins when the Pleiades rises at sunset. The Pleiades is a cluster of seven closely placed stars, the seven sisters, in the constellation of Taurus, near his shoulder. When looking for the Pleiades with the naked eye, remember it looks like a tiny dipper-shaped pattern of six moderately bright stars (the seventh can be seen on very dark nights) in the constellation of Taurus. It stands very low in the east-northeast sky for just a few minutes before sunrise.

Beltane, and its counterpart Samhain, divide the year into its two primary seasons, winter (Dark Part) and summer (Light Part). As Samhain is about honoring Death, Beltane, its counter part, is about honoring Life. It is the time when the sun is fully released from his bondage of winter and able to rule over summer and life once again.

Beltane, like Samhain, is a time of “no time” when the veils between the two worlds are at their thinnest. No time is when the two worlds intermingle and unite and the magic abounds! It is the time when the Faeries return from their winter respite, carefree and full of faery mischief and faery delight. On the night before Beltane, in times past, folks would place rowan branches at their windows and doors for protection, many otherworldly occurrences could transpire during this time of “no time”. Traditionally on the Isle of Man, the youngest member of the family gathers primroses on the eve before Beltane and throws the flowers at the door of the home for protection. In Ireland it is believed that food left over from May Eve must not be eaten, but rather buried or left as an offering to the faery instead. Much like the tradition of leaving of whatever is not harvested from the fields on Samhain, food on the time of no time is treated with great care.

When the veils are so thin it is an extremely magical time, it is said that the Queen of the Faeries rides out on her white horse. Roving about on Beltane eve She will try to entice people away to the Faeryland. Legend has it that if you sit beneath a tree on Beltane night, you may see the Faery Queen or hear the sound of Her horse’s bells as She rides through the night. Legend says if you hide your face, She will pass you by but if you look at Her, She may choose you. There is a Scottish ballad of this called Thomas the Rhymer, in which Thomas chooses to go the Faeryland with the Queen and has not been seen since.

Beltane has been an auspicious time throughout Celtic lore, it is said that the Tuatha de Danaan landed in north-west Connacht on Beltane. The Tuatha de Danaan, it is said, came from the North through the air in a mist to Ireland. After the invasion by the Milesians, the Tuatha faded into the Otherworld, the Sidhe, Tir na nOg.

The beginning of summer heralds an important time, for the winter is a difficult journey and weariness and disheartenment set in, personally one is tired down to the soul. In times past the food stocks were low; variety was a distant memory. The drab non-color of winter’s end perfectly represents the dullness and fatigue that permeates on so many levels to this day. We need Beltane, as the earth needs the sun, for our very Spirit cries out for the renewal of summer jubilation.

Beltane marks that the winter’s journey has passed and summer has begun, it is a festival of rapturous gaiety as it joyfully heralds the arrival of summer in her full garb. Beltane, however, is still a precarious time, the crops are still very young and tender, susceptible to frost and blight. As was the way of ancient thought, the Wheel would not turn without human intervention. People did everything in their power to encourage the growth of the Sun and His light, for the Earth will not produce without the warm love of the strong Sun. Fires, celebration and rituals were an important part of the Beltane festivities, as to insure that the warmth of the Sun’s light would promote the fecundity of the earth.

Beltane marks the passage into the growing season, the immediate rousing of the earth from her gently awakening slumber, a time when the pleasures of the earth and self are fully awakened. It signals a time when the bounty of the earth will once again be had. May is a time when flowers bloom, trees are green and life has again returned from the barren landscape of winter, to the hope of bountiful harvests, not too far away, and the lighthearted bliss that only summer can bring.

Beltane translated means “fire of Bel” or “bright fire” – the “bale-fire”. (English – bale; Anglo-Saxon bael; Lithuanian baltas (white)) Bel (Bel, Bile, Beli, Belinus, Belenos) is the known as the bright and shinning one, a Celtic Sun God. Beli is the father, protector, and the husband of the Mother Goddess.

Beltane is the time of the yearly battle between Gwyn ap Nudd and Gwythur ap Greidawl for Creudylad in Welsh mythology. Gwyn ap Nudd the Wild Huntsman of Wales, he is a God of death and the Annwn. Creudylad is the daughter of Lludd (Nudd) of the Silver Hand (son of Beli). She is the most beautiful maiden of the Island of Mighty. A myth of the battle of winter and summer for the magnificent blossoming earth.

In the myth of Rhiannion and Pwyll, it is the evening of Beltane, that Rhiannon gives birth to their son. The midwives all fell asleep at the same time, as they were watching over Rhiannon and her new baby, during which he was taken. In order to protect themselves, they smeared blood (from a pup) all over Rhiannon, to which they claim she had eaten her son. The midwives were believed, and Rhiannon was forced to pay penance for seven years. She had to carrying people on her back from the outside of the gate to the palace, although rarely would any allow her to do so. The baby’s whereabouts were a mystery. Oddly, every Beltane night, one of Pwyll’s vassals, Teirnyon Twryv Vliant, had a mare that gave birth but the colt disappeared. One Beltane night Teirnyon Twryv Vliant awaited in the barn for the mare to foaled, when she did, he heard a tremendous noise and a clawed arm came through the window and grabbed the colt. Teirnyon cut off the arm with his sword, and then heard a wailing. He opened the door and found a baby, he brought it to his wife and they adopted Gwri Wallt Euryn (Gwri of the Golden Hair). As he grew he looked like Pwyll and they remembered they found him on the night Rhiannon’s baby became lost. Teirnyon brought Gwri of the Golden Hair to the castle, told the story, and he was adopted back to his parents, Rhiannon and Pwyll, and and named by the head druid, Pryderi (trouble) from the first word his mother had said when he was restored to her. “Trouble is, indeed, at an end for me, if this be true”.

This myth illustrates the precariousness of the Beltane season, at the threshold of Summer, the earth awakening, winter can still reach its long arm in and snatch the Sun away (Gwri of the Golden hair). “Ne’er cast a clout ’til May be out” (clout: Old English for cloth/clothing). If indeed the return of summer is true than the trouble (winter) is certainly over, however one must be vigilant.

On Beltane eve the Celts would build two large fires, Bel Fires, lit from the nine sacred woods. The Bel Fire is an invocation to Bel (Sun God) to bring His blessings and protection to the tribe. The herds were ritually driven between two needfires (fein cigin), built on a knoll. The herds were driven through to purify, bring luck and protect them as well as to insure their fertility before they were taken to summer grazing lands. An old Gaelic adage: “Eadar da theine Bhealltuinn” – “Between two Beltane fires”.

The Bel fire is a sacred fire with healing and purifying powers. The fires further celebrate the return of life, fruitfulness to the earth and the burning away of winter. The ashes of the Beltane fires were smudged on faces and scattered in the fields. Household fires would be extinguished and re-lit with fresh fire from the Bel Fires.

Celebration includes frolicking throughout the countryside, maypole dancing, leaping over fires to ensure fertility, circling the fire three times (sun-wise) for good luck in the coming year, athletic tournaments feasting, music, drinking, children collecting the May: gathering flowers. children gathering flowers, hobby horses, May birching and folks go a maying”. Flowers, flower wreaths and garlands are typical decorations for this holiday, as well as ribbons and streamers. Flowers are a crucial symbol of Beltane, they signal the victory of Summer over Winter and the blossoming of sensuality in all of nature and the bounty it will bring.

May birching or May boughing, began on Beltane Eve, it is said that young men fastened garland and boughs on the windows and doors of the young maidens upon which their sweet interest laid. Mountain ash leaves and Hawthorne branches meant indicated love whereas thorn meant disdain. This perhaps, is the forerunner of old May Day custom of hanging bouquets hooked on one’s doorknob?

Young men and women wandered into the woods before daybreak of May Day morning with garlands of flowers and/or branches of trees. They would arrive; most rumpled from joyous encounters, in many areas with the maypole for the Beltane celebrations. Pre-Christian society’s thoughts on human sexuality and fertility were not bound up in guilt and sin, but rather joyous in the less restraint expression of human passions. Life was not an exercise but rather a joyful dance, rich in all beauty it can afford.

In ancient Ireland there was a Sacred Tree named Bile, which was the center of the clan, or Tuatha. As the Irish Tree of Life, the Bile Pole, represents the connection between the people and the three worlds of Bith: The Skyworld (heavens), The Middleworld (our world), and The Otherworld. Although no longer the center life, the Bile pole has survived as the Beltane Maypole.

The Maypole is an important element to Beltane festivities, it is a tall pole decorated with long brightly colored ribbons, leaves, flowers and wreaths. Young maidens and lads each hold the end of a ribbon, and dance revolving around the base of the pole, interweaving the ribbons. The circle of dancers should begin, as far out from the pole as the length of ribbon allows, so the ribbons are taut. There should be an even number of boys & girls. Boys should be facing clockwise and girls counterclockwise. They each move in the direction that they are facing, weaving with the next, around to braid the ribbons over-and-under around the pole. Those passing on the inside will have to duck, those passing on the outside raise their ribbons to slide over. As the dances revolve around the pole the ribbons will weave creating a pattern, it is said that the pattern will indicate the abundance of harvest year.

In some areas there are permanent Maypoles, perhaps a recollection of ancient clan Bile Pole memory. In other areas a new Maypole is brought down on Beltane Eve out from the wood. Even the classical wood can vary according to the area tradition is pulled from, most frequently it seems to be birch as “the wood”, but others are mentioned in various historical documents.

Today in some towns and villages a mummer called Jack in the Green (drawing from the Green man), wears a costume made of green leaves as he dances around the May pole. Mumming is a dramatic performance of exaggerated characters and at Beltane the characters include Jack in the Green and the Fool. The Fool, and the Fool’s journey, symbolism can be understood in relation to Beltane as it is the beginning of beginnings, the emergence from the void of nothingness (winter), as one can also see the role of the green man as the re-greening of the world.

Traditionally in many areas Morris dancers can be found dancing around the Maypole. Morris dancing can be found in church records in Thame England going back to 1555. Morris dancing is thought to have originated many centuries ago as part of ancient religious ceremonies, however it seems that Morris dancing became associated with Mayday during the Tudor times, and its originating history is not all that easily traced, as is the way with many traditions.

The Maypole dance as an important aspect of encouraging the return of fertility to the earth. The pole itself is not only phallic in symbolism but also is the connector of the three worlds. Dancing the Maypole during Beltane is magical experience as it is a conduit of energy, connecting all three worlds at a time when these gateways are more easily penetrable. As people gaily dance around and around the pole holding the brightly colored ribbons, the energy it raises is sent down into the earth’s womb, bringing about Her full awakening and fruitfulness.

In Padstow, Cornwall, Beltane morning a procession is led by the “obby oss” a costumed horse figure, in a large circular banded frock and mask. The procession is full of song, drums and accordions. Professor Ronald Hutton of Bristol University points out that the first account of the Padstow May Day ‘Obby ‘Oss revelries was written in 1803. He offers evidence however that, like English Morris Dancing, its origins lie in English medieval times. This does not discount the possibility that its roots lay in the foundation of the fertility rites of Beltane, a more politically correct transmutation of fertility acts.

There is also a Queen of May. She is said in many areas to have worn a gold crown with a single, gold leaf at its front, in other areas her crown was made of fresh flowers. She was typically chosen at the start of the Beltane festival, which in time past was after sundown on the eve before Beltane day. Many accounts mention both a May Queen and King being chosen, whom would reign from sundown the eve before the Beltane day to sunset on Beltane. Among their duties would be to announce the Beltane games and award the prizes to the victors. The rudimentary base of this practice can be drawn back to the roots of Beltane festivities, the union of the Goddess and Her Consort, the joining of earth and sun, the endowment of summer. The Goddess has many guises: Danu – The Great Mother, Blodeuwedd (the Flower Bride), Isolt (Iseult, Isolde) and many, many others. The consort can also take many forms including the Green Man, Cernunnos or Tristan.

As Beltane marks this handfasting (wedding) of the Goddess and God, it too marks the reawakening of the earth’s fertility in its fullest. This is the union between the Great Mother and her Young Consort, this coupling brings new life on earth. It is on a Spiritual level, the unifying of the Divine Masculine and the Divine Feminine to bring forth the third, consciousness. On the physical, it is the union of the Earth and Sun to bring about the fruitfulness of the growing season.

It is customary that trial unions, for a year and a day, occur at this time. More or less these were statements of intent between couples, which were not legally binding. The trial marriages (engagements) typically occurred between a couple before deciding to take a further step into a legally binding union. It seems ancient wisdom understood that one does not really know another until they have lived with them, and when you live together things change and we change, as well. With this understanding unions were entered upon, first as a test period, and then if desired, a further commitment could be taken. It through always knowing that it is only through the choice of both to remain, that the relationship exists favorably.

May, however, according to old folklore is not a favorable time for marriages in the legal and permanent sense. There is reference after reference in the old books of this belief, and according to my Irish grandmother, May is not the month to marry, woe is to had by those who do. I can understand the premise of this folklore, May is the Goddess and God’s handfasting month, all honor would be Hers and His.

Water is another important association of Beltane, water is refreshing and rejuvenating, it is also imperative to life. It is said that if you bathe in the dew gathered before dawn on Beltane morn, your beauty will flourish throughout the year. Those who are sprinkled with May dew are insured of health and happiness. There are other folk customs such as drinking from the well before sunrise on Beltane Morn to insure good health and fortune.

The central color of Beltane is green. Green is the color of growth, abundance, plentiful harvest, abundant crops, fertility, and luck. White is another color that is customary, white brings the energies of cleansing, peace, spirituality, and the power to dispel negativity. Another color is red who brings along the qualities of energy, strength, sex, vibrancy, quickening, health, consummation and retention. Sun energy, life force and happiness are brought to Beltane by the color yellow. Blues and purples (Sagittarius energies: expansion, Good Fortune, magic, spiritual power, Success), and pinks (Venus energies). Beltane is rich in vibrant color, lighting the eyes and cheering the Spirit as we leave the dreariness of winter behind.

It is customary to bake a colorful fruit and spiced filled bread for festivals in the Celtic lands, traditionally this festival bread is sweet dough made with sweetmeat and spices. In Scotland they are the bannock – Bonnach Bealtain – for Beltane, in Wales – Bara Brith, Ireland it is Barm Brack and in Brittany Morlaix Brioche. For Beltane this bread was made the eve before Beltane day, is it said that the bread should not allow it to come into contact with steel during preparation (steel is harmful, deadly to the faery folk).

Bannocks are actually uncut scones originally cooked on a griddle. Wheat does not grow well in the Highlands, originally bannocks were made with oat or barley flour made into dough with little water and no leavening. Traditionally, a portion of the cake was burned or marked with ashes. The recipient of the burnt cake jumped over a small fire three times to purify and cleanse him or herself of any ill fortune. Offerings of bannocks and drink are traditionally left on doorsteps and roadways for the Faeries as an offering, in hope of faery blessings.

May is the month of sensuality and sexuality revitalized, the reawakening of the earth and Her Children. It is the time when we reawaken to the vivid colors, vibrant scents, tingling summer breezes, and the rapture of summer after a long dormant winter. It is a time of extraordinary expression of earth, animal, and person a time of great enchantment and celebration.

The excitement and beauty of Beltane can not be better expressed than through the gaiety and joy of our children. There is not doubt “spring fever” hits at Beltane, and hits hard. Children are full of unbridled energy charged up and ready to go! Children always amplify the seasonal energies and the thrill of their change, they bring richness and merriment wherever they go.

It is the child’s unrestrained expression of bliss and delight that is what Beltane is all about. It is the sheer joy of running through fields, picking flowers, rapturing in the sunlight, delighting in the fragrance of spring, dancing in the fresh dew covered grass. Our children guide us through the natural abandonment of our adult sensibilities and show us how to take grand pleasure, warmth and bliss from the gift of Beltane.

Blessed Beltane to you and yours!